वार्ता:भक्ति आन्दोलन

पृष्ठ की सामग्री दूसरी भाषाओं में उपलब्ध नहीं है।
मुक्त ज्ञानकोश विकिपीडिया से

यह पृष्ठ भक्ति आन्दोलन लेख के सुधार पर चर्चा करने के लिए वार्ता पन्ना है। यदि आप अपने संदेश पर जल्दी सबका ध्यान चाहते हैं, तो यहाँ संदेश लिखने के बाद चौपाल पर भी सूचना छोड़ दें।

लेखन संबंधी नीतियाँ

इसे अनुवादित करके अनुभाग "प्रभाव" में शामिल किया जा सकता है[संपादित करें]

bhakti andolan was stared by sants and swamis Bhakti philosophy gave birth to many folk religions in India. But this Bhakti movement did not originate in space isolated in time. Nor did the philosophy dawned on the Bhakti leaders at once as a revelation but it has its roots in the Sufi movement which immediately preceded it. Bhakti movement was a spiritual movement among the Hindus as Sufism was a spiritual movement among the Muslims in the preceding century. The Chishtiya Sufi order was established in India by Khwaja Moinuddin Chishti in the 12th century. He died in 1230. After that his disciples carried the order forward. Among his disciples, Bakhtiyar Kaki,Baba Farid Ganj Shakar, and Hazrat Nizamuddin Auliya spread the message of devotion to God and sulhe-kul (compassion and love for all). Hadhrat Nizamuddin Auliya had the famous disciple and sufi poet Khursrau who has had a deep impact on the society, literature and culture of India and has been called one of the champions of India’s composite culture. He wrote many poems, ghazals, dohas, riddles and is said to have invented qawwali, khayal and musical instruments like table and sitar. Dr Maula Baksh, a renowned critic and a professor of Urdu in Delhi University said that Kabir was greatly influenced by the poetry and thought of Amir Khursrau as he echoes many of his views in his dohas. In fact some of the dohas of Kabir are virtually translations of Khursrau’s couplets.. Hadhrat Baba Farid Ganj Shakar died in 1266 and his disciple Khwaja Nizamuddin Auliya died in Delhi in 1325. Amir Khursrau died in the same year. Thus the 13th and 14th centuries saw the emergence and growth of sufi movement in India. The last sufi of the Chishtia order and the last sufi from Delhi Nasiruddin Chirag Dehli died in 1356. The message of the sufis of the subcontinent who believed in sulh-e-kul spread all over and captivated the Hindus and Muslims alike. With their compassion and sympathy for the downtrodden and the poor both from Muslims and Hindus, they had become a rallying point for the people from all castes and religions. Their message had a lasting impact in the collective psyche of the Indian masses which inspired a similar philosophy and practice among the Hindu spiritual leaders ultimately taking the shape of Bhakti movement in India. It can therefore be rightly said that while the 13th and 14th century were the age of sufi movement, the 15th and 16th century were the age of Bhakti movement in India and that the Bhakti movement was inspired by the sufis of the sub-continent. Source: http://www.newageislam.com/spiritual-meditations/dr-mahmood-islahi,-new-age-islam/sufi-movement-inspired-bhakti-movement-in-india/d/10807